Volume 1, No 1; Year I; Spring MMXX

God is the Light of the Heavens and the Earth! (Qur'an, 24:35)

The soul is like a glass lamp, and knowledge is light of flame, and the wisdom of God is the oil! If it is lit, you are alive, and if it is darkened, you are dead! (Ibn Sina)

It is during our darkest moments that we must focus to see the light! (Aristotel)

This paper is a distinctive analysis of the phenomenological value of terms „Islamic art“ or „art of Islam“, which attempts to clarify the common treatment of such terms found in both Western and Muslim sources and which are inappropriate and ungrounded formulations from the viewpoint of traditional Islamic civilizational principles.

In this article, the author suggestively points to the importance of understanding the concept of nation and the state in the context of the European philosophical thought and practice regarding the nation and the state.

A crisis is a call for change and creative thinking that initiates a dialectics of thought and action. Also, the challenge for nations as well as individuals in crisis is to figure out which parts of their identities are already functioning well and do not need changing, and which parts are no longer working and do need changing. Indeed, Muslim thought today needs the courage to recognize what must be changed in order to deal with the new circumstances.

The educational institutions of the Islamic Community in Bosnia and Herzegovina have a long tradition of training in Islam that emerged and developed in different frameworks of public law and different cultural contexts. In the course of intensive discussions on the presence of Muslims in Europe and debates on solving the Muslim issue, and on models of educating imams and Muslim authorities, educational institutions of the Islamic Community have the opportunity to offer their own concept of Islamic education based on synthetic and contextual studies in Islam.

This article aims to give an overview study of the main specific tenets of the Islamic tradition of Bosniak Muslims as defined and institutionalized by the traditional Islamic Community in Bosnia.

Shabbir Akhtar, Islam as Political Religion: The Future of an Impirial Religion

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